JUNE 27
Saint George’s family had its roots in the region of Samtskhe in southern Georgia. George was born in Trialeti to the pious Jacob and Mariam.
When George reached the age of seven, the God-fearing and wise Abbess Sabiana of Tadzrisi Monastery in Samtskhe took him under her care. George spent three years at Tadzrisi, and when he was ten his father sent him to Khakhuli Monastery, to his own brothers Sts. George the Scribe and Saba.
Soon after, Prince Peris Jojikisdze of Trialeti invited George’s uncle, George the Scribe, to stay with him, and George’s uncle took his young nephew with him. But the Byzantine emperor Basil II subsequently summoned Peris and his family to Constantinople, accused him of conspiring against the throne, and had him beheaded. (At that time Trialeti was under the jurisdiction of Byzantium.) Peris’ faithful wife remained in Constantinople for twelve years and sent the young George to study with the finest philosophers and rhetoricians of that time.
Eventually Emperor Basil was moved with compassion for the prince’s family and permitted them to return to Georgia. The twenty-five-year-old George returned to Khakhuli Monastery and “bowed his neck to the sweet yoke of monastic life.”
Later George secretly left the monastery and, clad in beggars’ rags, journeyed to Jerusalem. After enduring many deprivations and overcoming a great number of obstacles, he reached the Black Mountains near Antioch and, after venerating the holy places and visiting several elders, began to search for a spiritual father and guide. He found the great Georgian elder St. George the Recluse (the God-bearer) in an isolated cave and remained there with him for three years.
Then St. George the Recluse tonsured his disciple, “who had reached perfection of age, wisdom and understanding,” into the great schema and sent him to Jerusalem on a pilgrimage. According to his teacher’s counsel, George then moved from Jerusalem to the Iveron Monastery on Mt. Athos to continue the work of St. Ekvtime—the translation of theological texts from the Greek to
the Georgian language. George considered himself unworthy and unqualified to continue St. Ekvtime’s great work, but St. George the Recluse was insistent, so he set off for the Holy Mountain in humble obedience.
The monks of the Iveron Monastery received St. George with great joy. But instead of translating the patristic texts as his spiritual father had advised him, George soon grew slothful and for seven years performed only the work of a novice. When St. George the Recluse heard this, he sent his disciple Tevdore to Mt. Athos to rebuke him and remind him of the reason he had been sent there. Finally George of the Holy Mountain obeyed the will of his teacher, and soon he was enthroned as abbot of the monastery.
From that time on St. George of the Holy Mountain pursued his work with great earnestness. He gathered information on Sts. Ekvtime and John, compiled their Lives, translated their holy relics to ornate burial vaults covered in precious jewels, and enhanced the life of the monastery in many other ways.
During a visit to the Byzantine emperor Constantine Monomachus, the Georgian king Bagrat IV Kuropalates offered George the opportunity to return to Georgia to be consecrated bishop of Chqondidi and serve as his own spiritual adviser. But George declined, having already been drawn far from the vanity of the world.
Leadership of the monastery was demanding, and George was forced to choose between his literary work and the life of the monastery.
He resigned as abbot and returned to St. George the Recluse for counsel. But his teacher blessed him to return to the Iveron Monastery, so George set off again for Mt. Athos.
The God-fearing king Bagrat IV Kuropalates continued to ask St. George to return to Georgia, and he finally consented to the will of the king and the catholicos. In accordance with their request, the pious father instituted general guidelines for the qualifications and conduct of the clergy and wisely administered the affairs of the Church. Five years later St. George returned to the Iveron Monastery. Before he departed, King Bagrat bestowed upon him much of his own wealth and saw him off with great respect.
Departing for Mt. Athos, Blessed George took with him eighty orphans. En route he stopped in Constantinople, and sensing that the day of his repose was near, he arranged for the orphans to be received in the emperor’s court. He personally requested that the emperor make provision for the orphaned children.
Venerable George of the Holy Mountain reposed peacefully the next day, the Feast of the Holy Apostles Peter and Paul. His Athonite brothers buried him on the monastery grounds with great reverence.
Saint George’s family had its roots in the region of Samtskhe in southern Georgia. George was born in Trialeti to the pious Jacob and Mariam.When George reached the age of seven, the God-fearing and wise Abbess Sabiana of Tadzrisi Monastery in Samtskhe took him under her care. George spent three years at Tadzrisi, and when he was ten his father sent him to Khakhuli Monastery, to his own brothers Sts. George the Scribe and Saba.
Soon after, Prince Peris Jojikisdze of Trialeti invited George’s uncle, George the Scribe, to stay with him, and George’s uncle took his young nephew with him. But the Byzantine emperor Basil II subsequently summoned Peris and his family to Constantinople, accused him of conspiring against the throne, and had him beheaded. (At that time Trialeti was under the jurisdiction of Byzantium.) Peris’ faithful wife remained in Constantinople for twelve years and sent the young George to study with the finest philosophers and rhetoricians of that time.
Eventually Emperor Basil was moved with compassion for the prince’s family and permitted them to return to Georgia. The twenty-five-year-old George returned to Khakhuli Monastery and “bowed his neck to the sweet yoke of monastic life.”
Later George secretly left the monastery and, clad in beggars’ rags, journeyed to Jerusalem. After enduring many deprivations and overcoming a great number of obstacles, he reached the Black Mountains near Antioch and, after venerating the holy places and visiting several elders, began to search for a spiritual father and guide. He found the great Georgian elder St. George the Recluse (the God-bearer) in an isolated cave and remained there with him for three years.
Then St. George the Recluse tonsured his disciple, “who had reached perfection of age, wisdom and understanding,” into the great schema and sent him to Jerusalem on a pilgrimage. According to his teacher’s counsel, George then moved from Jerusalem to the Iveron Monastery on Mt. Athos to continue the work of St. Ekvtime—the translation of theological texts from the Greek to
the Georgian language. George considered himself unworthy and unqualified to continue St. Ekvtime’s great work, but St. George the Recluse was insistent, so he set off for the Holy Mountain in humble obedience.
The monks of the Iveron Monastery received St. George with great joy. But instead of translating the patristic texts as his spiritual father had advised him, George soon grew slothful and for seven years performed only the work of a novice. When St. George the Recluse heard this, he sent his disciple Tevdore to Mt. Athos to rebuke him and remind him of the reason he had been sent there. Finally George of the Holy Mountain obeyed the will of his teacher, and soon he was enthroned as abbot of the monastery.
From that time on St. George of the Holy Mountain pursued his work with great earnestness. He gathered information on Sts. Ekvtime and John, compiled their Lives, translated their holy relics to ornate burial vaults covered in precious jewels, and enhanced the life of the monastery in many other ways.
During a visit to the Byzantine emperor Constantine Monomachus, the Georgian king Bagrat IV Kuropalates offered George the opportunity to return to Georgia to be consecrated bishop of Chqondidi and serve as his own spiritual adviser. But George declined, having already been drawn far from the vanity of the world.
Leadership of the monastery was demanding, and George was forced to choose between his literary work and the life of the monastery.
He resigned as abbot and returned to St. George the Recluse for counsel. But his teacher blessed him to return to the Iveron Monastery, so George set off again for Mt. Athos.
The God-fearing king Bagrat IV Kuropalates continued to ask St. George to return to Georgia, and he finally consented to the will of the king and the catholicos. In accordance with their request, the pious father instituted general guidelines for the qualifications and conduct of the clergy and wisely administered the affairs of the Church. Five years later St. George returned to the Iveron Monastery. Before he departed, King Bagrat bestowed upon him much of his own wealth and saw him off with great respect.
Departing for Mt. Athos, Blessed George took with him eighty orphans. En route he stopped in Constantinople, and sensing that the day of his repose was near, he arranged for the orphans to be received in the emperor’s court. He personally requested that the emperor make provision for the orphaned children.
Venerable George of the Holy Mountain reposed peacefully the next day, the Feast of the Holy Apostles Peter and Paul. His Athonite brothers buried him on the monastery grounds with great reverence.
